Sunday, October 2, 2016

Bus driver fiction

When I was a city bus driver in Ann Arbor in the 1970s, the bosses used to harp on one rule in particular. They even made it into a singsong-y little slogan they'd sling at us time after time. "A late bus is annoying," it went, "but an early bus is worse than no bus at all."

For some reason, this refrain has stayed with me. At odd moments now and again over the years, it's suddenly echoed in my head. As have other memories of my four years driving bus, from the relentless push to meet time points to the endless battle against bus bunching, to how bus drivers regard stopping for passengers as the annoying necessity that endlessly messes with the schedule--to the ubiquitous driver fantasy of quitting the job by driving the bus into the management offices.

So imagine my delight upon opening The Maintenance of Headway by Magnus Mills to behold this first sentence: "'There's no excuse for being early,' said Breslin."

It only got better from there. Page after page, passage after passage, OMG moment after OMG moment--here is that elusive long-sought tome: a masterwork of bus driver fiction. From the dispatch-dictated illogical turnarounds to the deadpan hilarity of break-room dialogue, Mills here captures it all. The bus driving life, in all its quotidian nuttiness.

Sure, I have squealed with delight reading other books. And yes I'm sure, you don't have to have been a bus driver to appreciate this book. But oh my heavens it sure ratchets up the wow factor several notches when you can identify with each scene, appreciate each wisecrack, cringe at each management inanity. This verisimilitude coupled with Mills' customary mastery of working-class comedy of the absurd brings this baby home. A romp! From start to finish.

As I had also found The Restraint of Beasts, an earlier novel of his I read some years back. I remember howling aloud as I read that one. Don't know why I more or less forgot about Mills in the interim, or why I suddenly remembered him and thought to seek out more of his books, but yippee that I did. I now have at least two more to catch up on. Mills ain't perfect--I'm hoping I'll find something besides only male characters in his other books--but he's damned good.

He also, by the way, is that rarest and realest of deals: not merely a working-class writer, but a writer who remains a worker. A bus driver! His books get rave reviews, and have been nominated for awards, and who knows whether he could afford to quit driving bus and teach as so many other writers do to make a living. Whether he could or not, he doesn't. He works. And okay, yes of course teaching is working, but teaching writing to MFA students is a rarefied experience and to spend your days at that instead of at hourly wage work like driving bus or entering data or changing bedsheets or mining or cashiering or nail polishing or nannying or steel milling does remove you from the realm of real workers' lives which is to say real life. I've spent yo these many years bitterly resenting how I have to work full time at a full-time hourly wage job, and I'll resent and complain until the day I finally figure out a way to retire, but if you were to argue that living this life of the full-time wage worker has been vital to my writerly consciousness I guess I might concede the point. In Mills' case we have his job to thank for the brilliance of this book, I have no doubt.

Friday, September 30, 2016

Lionel Shriver is the Donald Trump of literature

It's three weeks later, and I haven't had time to write a full-throated denunciation of author Lionel Shriver and her deeply reactionary September 8 speech at a Brisbane, Australia, writers' festival, but tardy as this is and brief though it's got to be, I've decided to post a note now, just for the record.

For the record, then: Lionel Shriver is the Donald Trump of literature. Ignorant, shallow, insecure, defensive, and offensive. Deeply, viciously offensive. A know-nothing candidate of racist reaction--a candidate for the crown of world champion of know-nothing, backward white writers like herself who are threatened by the rising tide of writers of color, queer writers, writers whose experience, perspective, literary concerns are different than hers, writers who are opening up the world of fiction to new narratives, fresh and exciting and oh so badly needed narratives telling truths that will soon overtake the tired, timeworn fiction constructed of the lies of the imperialist overlords.

Shriver's target in her Brisbane speech was that ever-reliable nemesis of defenders of the old guard: political correctness. In this case, politically correct fiction or a consciously politically correct approach to literature. Just in case her words didn't do the trick, she wore a sombrero to provide a visual cue, an ever so simple, direct and expressive Fuck You to Latinos in particular and progressive, conscious anti-racist writers and readers in general.

Ah yes. Political correctness. The bane of the politically incorrect--the racist, the anti-LGBTQ, the sexist, the pro-imperialist anti-liberation crowd--who for nigh on 40 years now have been whining about how their worldwide reign is dwindling to its inevitable end. I wrote about this phenomenon five years ago on Read Red, that post occasioned by events at an AWP conference and the thrillingly brilliant response by the thrillingly brilliant Claudia Rankine. Short version: politically correct writing, or for that matter a p.c. approach to anything, means sensitivity to and awareness of oppression and commitment to actions and language that do not perpetuate oppression. By definition, then, to be opposed to political correctness is to be affirmatively, aggressively, proudly racist, sexist, anti-LGBTQ. It is to align with the forces of oppression, reaction, the colonizers, the killers, the invaders, occupiers, destroyers, the thieves and exploiters.

This, then, is Lionel Shriver. Partisan of the ruling class and its system. Enemy of the working class and oppressed. You've made your point. We see you. You're on the wrong side. Good on yuh, as the Australians would say. Stay there behind Trump's great wall desperately defending your doomed allies. You and your cohort will soon be a bad memory. Shriver's cohort, by the way, includes the celebrated writers' organization PEN, which I've written about several times, including here and here and here. A pro-U.S.-imperialist literary-world equivalent of Human Rights Watch led by a veteran of the State Department whose specialty has long been fronting for invasion and occupation, PEN rarely misses an opportunity to side with the free expression of racist reaction, as in fact it did once again this week. Ah, ye stalwart defenders of the status quo. We'll not miss you after the revolution.

In the meantime, here is the most excellent retort to Shriver from Yassmin Abdel-Magied, the courageous writer who stood up and walked out as the sombrero-topped reactionary delivered her screed.

Tuesday, September 27, 2016

The invention of Nikola Tesla

Years after its publication, I finally got around to reading The Invention of Everything Else by Samantha Hunt, and now I'd like to take a time machine back to 2009 and tell myself, jeez, what are you waiting for, read this book! Because this is a beautiful novel. Wondrous good. Poignant and powerful and purely original. This is a novel about love and grief, loneliness and longing, and even, no kidding, bonus points here, about capitalism and how it wrecks everything, blocks human possibility. Above all, it seems to me, this is a stunningly wrought consideration of creativity.

Skimming reader reviews on Amazon left me shaking my head at what seems to me to be a sad misread of Hunt's novel and thinking, as a novelist myself, about how you just never know what book a reader is going to fashion in her/his own mind and how it might be not at all the novel you thought you wrote. OK, I say this with the perhaps unsupportable belief that I, unlike those many Amazon readers, understand Hunt's intent. Who knows, but it seems to me that what she's up to with this novel is something much more delicate and profound than what many of those readers seem to have gleaned. What they, many anyway, assert is that Invention is a work of magical realism. Surreal, some label it. And other variations on this theme.

But, unless I've lost my readerly mind, The Invention of Everything Else is neither a surreal nor a magical-realist fiction. Rather, it is a deep dive into the creative consciousness. It is a study of the imagination--imagination as a powerful creative force that drives both the main and several of the minor characters and that leaves them ultimately adrift in a society that squelches imagination at every turn or, as in Tesla's case, appropriates it for corporate profit.

I loved how, especially in the early sections of the book, we experience Tesla's creative consciousness in all its expansiveness. There's a sense of wonder here that we are more used to associating with artists rather than scientists; Hunt had me reeling and gasping at the playful leaps of imagination she conjures in Tesla's mind. It's a daring and, it seems to me, mostly successful effort, which made me regard Tesla as a sort of artist himself, a being of the ether rather than a mere materialist.

But while we see him here as a person of soaring ideas, possessor of a mind that broke free of earthly bounds, he was of course, as every true scientist must be, a materialist through and through, and Hunt depicts this beautifully too. There are many places where she has him spin grand and ever grander ideas for inventions, and he is at pains to point out how every one, no matter how grandiose or implausible, is rooted in reality, in atoms and molecules, energy, electricity. I love this. Because science--a materialist perspective on the world--is or ought to be a soaring, limitless endeavor. A great scientist, a truly great one with an unbound mind, is a kind of artist, and must be a dreamer. As Hunt shows here so well.

At a few points in the book, Hunt's Tesla makes a nice little jab against religion, with a nifty little point that resonates. He takes to task those who would reduce all the myriad wonders of the natural world to a single simple magical all-powerful being in control of everything. How unimaginative, Tesla remarks. And how unexciting, when the universe offers up its endlessly complex mysteries for human examination, the thrilling project of a lifetime, his lifetime, endless lifetimes if they were available. So much to learn. So much to investigate. So much to think up. To create. So much room for improvement. Ever expanding vistas.

This is the Tesla Hunt offers up, hero perhaps, martyr, victim, human being with an unbound mind and a broken heart from almost the start. I'm so taken with him, with her version of him, that while I'm interested enough in learning more to think about reading a biography now, on the other hand I'm touched enough by this book, content enough, at the end, to live with this Tesla, fictional though he is, as the definitive version. There's literary magic here, and I think it's where I'll let him dwell.

I haven't mentioned the other main character, Louisa, whose life intersects Tesla's in his last days, but with her too Hunt has crafted a fine character. I found her a lovely creation, and her story an effective counterpoint to Tesla's highlighting the same themes of imagination, love, loss, grief, hope. The ache of life. All in all, as affecting and satisfying a novel as I've read in quite a while.

Wednesday, September 7, 2016

Juliet Takes a Breath

Gabby Rivera makes it look easy.

Which is the hardest thing a writer can do.

With her debut novel Juliet Takes a Breath, Rivera sucks the reader in on the first page and there's no escape until the final sentence from a headlong plunge into the life, loves, longings, the rages, thrills, confusions, epiphanies, the utterly original and thoroughly convincing consciousness of first-person protagonist Juliet Milagros Palante. This is one winning sweetheart of a character--but real, honest, multi-faceted, beautifully crafted, not saccharine or fake.This novel is one humdinger of a contribution to queer literature. And this is one fine writer, Gabby Rivera, whose narrative skill and literary art announce her as a bright new star on the LGBT lit scene.
If Juliet Takes a Breath is not a finalist for next year's Lambda Literary Award I'll be shocked. And mad!

I used the word humdinger a few sentences back. Which marks me as old. Which I am. I'm of the generation that came of age and came out of the closet in the immediate aftermath of the Stonewall Rebellion. Much has changed since then, including the language of our movement, of our communities, and one of the things I love about Rivera's novel is how it's a headlong plunge into all that. It takes up hot topics. It takes on tough questions about words and their import, community and its challenges, division and unity. Racism. Solidarity. It does all this without sacrificing story. Contrary to the reactionary rules promulgated by the literary establishment in this country, you can indeed portray characters grappling with these vital issues, you can indeed write dialogue that directly engages with these issues, this is indeed what real people are doing in their real lives and a really good writer can convey this all organically within the flow of the characters' story and plot development. That is exactly what Rivera has done, for which I admire her a great deal. 

Oh, and I forgot to mention: this book is damned funny too! The depictions of the Portland scene are scathing and hilarious.

Sunday, September 4, 2016

Fun Home on Broadway

Yesterday, one week before the Broadway run closes for good, and thanks to the sweet generosity of a dear friend, I saw the musical Fun Home at Circle in the Square. It. Blew. Me. Away. By which I mean, to be more specific, it left me a sodden soggy wrung-out distraught overwrought wreck. How great is that? This is what art ought to do. Shake us. Make us think.

I'd of course read Alison Bechdel's acclaimed book Fun Home soon after it was published in 2007. Strangely, though I liked it I didn't love it. It's strange because I never did manage to put my finger on what I didn't-love about it when just about the whole world was loving on it so hard, and when I've always loved, adored, her long-running series Dykes to Watch Out For, read and loved every installment, every collection, since DTWOF first started running in the 1980s. I still can't account for why I was relatively unmoved by Fun Home the book; I'd even say I've felt vaguely ashamed of myself for what must be a readerly failure on my part.
Well, never mind all that. I was swept away by Fun Home the innovative, exquisite, gut-wrenching masterpiece of musical theater. It is at once a very fine piece of political art--deeply relevant social commentary of the sort you rarely see in the theater anymore, certainly not on Broadway where the big-money profit-takers' lock on things is now pretty much complete--and a powerhouse of a tragic, gut-wrenching personal story. All presented by a brilliantly talented cast performing a stunningly written book and score by Lisa Kron and Jeanine Tesori.

Tesori was also the composer for another breathtakingly creative, howlingly painful, and cracklingly political Broadway musical, Caroline, or Change, which had a criminally short run on Broadway in 2004. I lucked into free tickets for this show and can never forget its devastating impact, or that of its unbelievable powerhouse of a star, Tonya Pinkins. As it did for Caroline whose book and lyrics were by Tony Kushner, Tesori's music for Fun Home meshes soaringly with the sometimes startling, sometimes funny, sometimes sardonic, mostly searing, profoundly affecting lyrics. You know I'm a words gal, but even more than that I'm a sucker for words when they're sung straight into my heart. Caroline, or Change's did that, shatteringly. Now Fun Home's have too.

Wednesday, August 31, 2016

A stunning new review of Vera's Will

File this one under shameless self-promotion, but sometimes a girl's got to do what a girl's got to do.

One and a half years after publication, long after I stopped expecting any new reviews of my 2015 novel Vera's Will, there is one. And it's a beauty.

Writing for The Lesbrary, a wonderful lesbian book review site from which, honestly, I'd long since given up on hoping for a review, a North Carolina librarian named Tierney offers a deeply thoughtful and gratifyingly positive take on the book. I'm so grateful, not only that Tierney liked the book--though of course that too--but also that she really got it. Really appreciated it for exactly what I'd wish it to be appreciated for. Her one criticism is on target, too, I've got to say.

I'll just tease here with a few choice phrases from the review: "heart-wrenching and heartwarming"..."an entrancing read"..."beautifully bittersweet, both melancholy and heartening"..."filled a void in queer fiction..."

Now please go read the full review! Thank you, Tierney, thank you Lesbrary!

Sunday, August 28, 2016

The Sport of Kings

Randall Jarrell famously defined a novel as "a prose narrative of some length that has something wrong with it." We are squarely in Jarrell territory with this one, The Sport of Kings by C.E. Morgan.

Through much of this novel I was in thrall--to the story, the writing, the ambition--I was impressed, I was thrilled. And then by the end, not so much. I just glanced at Amazon and Goodreads and see that the average rating is, respectively, 3.6 and 3.7. Count me among the masses, I guess, because ultimately, although I'd started out thinking this was going to earn the big five-oh along with a gushing rave, I'd say that the Amazonians and Goodreaders have it just about right. Ultimately, this is a good but not a great book, and I'll try to grapple here with why.

There is much to admire. There is gorgeous writing. There are some well drawn characters. Mostly, and it's why this is a notable book even if not a great one, there is broad scope that takes in big questions and takes on the most crucial, the central, the basic defining issue of U.S. society and U.S. history: racism. This is a narrative that contains multitudes, from the evolution of millions of earthly species to the particular individual tales of a number of particular individuals, from enslaved Africans creating the riches of 19th to 21st century Kentucky to the self-proclaimed genteel bluebloods living off those riches, from the great Secretariat to a series of his descendants, from babies to children to preachers to receptionists to prisoners to trainers and grooms and jockeys, from lynchings to beatings to trotting to planting to drowning. To the landed gentry, always back to the strutting entitled wealthy white landed gentry of bluegrass country, around whom the story revolves.

So what's not to love? Some of it is quibbles. That gorgeous writing does spiral off in places toward the realm of overblown overdone verbiage. In fact the author herself, in a bizarre aside that I wish Morgan's editor had been able to talk her out of including and that in fact has the feel of a response to an editor's efforts to talk her down from some of the lengthy loopy flights of language, has the omniscient anonymous (or maybe not) narrator suddenly break the fourth wall briefly to speak directly to the reader and defend against the charge that it's all "too purple, too florid." Whoa! Way to break the spell, not to mention protest too much. But okay I was down for the most part with the many long, language-rich passages, most of them evocations of the natural world or natural history. Mostly, they're beautiful, and mostly they work--they draw the reader in, are in some places pure poetry, breathtaking. Not everywhere though. A quibble.

Sadly, some of the Jarrellian "something wrong" rises above the quibble level. SPOILER ALERT from here on.

As I read, especially as I passed the halfway mark, and definitively once I'd finished, I felt troubled by the unevenness of character development. Surprisingly, although perhaps it's unfair to be surprised, by my read the female characters get short shrift. The deepest, richest most multidimensional characters are male. Most of the novel's women are, well, sketchier, thinner, less full. Several have sort of walk-on parts, play a plot-related role, and walk off. Mothers, mostly, the first of whom, Henry's, is pretty much a cipher; the next, Henrietta's, gets a bit more fleshed out but is quickly disposed of; the third, Allmon's, is more fully treated yet still, somehow, it seems to me, is on the page primarily to fulfill her plot function. Maryleen, the onetime cook, is dispensed with early on, only to re-emerge at the end as a sort of deus ex machina and then disappear again. Is she meant to be the writer of these pages? I hope not, because I don't think she'd treat some of the characters the way the actual writer does.

Then there's the main female character, Henrietta. Troublingly, she seems to me to be not fully realized either, not in the way her father Henry or her lover Allmon are. There's something hollow to her, something not quite filled in. Now it may be that this is purposeful. That Morgan writes Henrietta in this way to convey how damaged she is by one of the central horrors of the story, the fact that her father rapes her for many years, probably from early adolescence on until her death in her late twenties. I use the word rape because that of course is what it is when a father has sexual relations with his child, regardless of how the father sees it and also regardless of how the child sees it, must see it, forces herself to see it, doesn't allow herself to see it or think of it in order to survive. But I don't believe the word rape is ever used in the novel; actually, the deed is never shown, nor even directly referred to, nor ever acknowledged directly in word or thought by either the victim, Henrietta, or the perpetrator, her father Henry. Which I'll address more in a minute. Here, though, the point is that it's not clear to me how I was supposed to read Henrietta the character on the page. If she is meant to be the walking wounded, which she absolutely is, if she is drawn as finding a way to function via dissociation, via separating herself from the central trauma of her life, via acting out in various potentially dangerous ways, that, I guess, is accomplished. And if so, okay, that explains the as-if, not-quite aspect of the character's portrayal. I don't know, though, if this explanation can be stretched all the way to explain the decision she makes when she realizes she's pregnant. As shown in a brief scene by the side of a road that as far as I can tell takes place over ten or fifteen minutes at the most, Henrietta sort of skims her mind over the situation and opts stunningly quickly to go ahead and have the baby. This did not ring true to me. She's been fucking her father as well as a man she's fallen in true deep love with, she has no way of knowing who has impregnated her, and she doesn't even take any real time to consider having an abortion, let alone decide to have one. I don't know, maybe I'm not being fair, maybe I'm lumping this in with every TV show that never allows any woman to have an abortion, that always has everyone who gets pregnant go ahead and have the baby, which is not how it works in real life nor should it, in real life women often decide, as is their right, to have abortions--maybe this doesn't fit with those TV offenses, because maybe her carrying out the pregnancy is a function of her damage, of her not-all-thereness. I don't know. It bothered me. But okay.

What bothered me worse was Henrietta dying in childbirth. It disappointed me deeply. There were so many other ways the story could have gone. Instead, by my read, it felt as if here went yet another, the main, female character being shuttled off the scene so the story could get back to its focus on the men.

I've gone on too long and will have to abbreviate the rest. Also, I didn't intend to go so negative on this novel as it does have a lot to recommend it. It's one I could see arguing about, could see another reader countering all my criticisms and that would be cool. But. A couple more things.

I was also deeply disappointed that the character Henry never, to put it simplistically, gets his comeuppance. Maybe I'm wrong, but by my read, despite his vile racism and despite his vile sexual predation against his own daughter, on balance he remains a sympathetic character. We are with him in his head a great deal, and especially as the novel takes its final turns toward the end, there are indications that he is growing, changing, opening, regretting. There are intimations of, lord help us, redemption. Well that's the author's prerogative. It too rings false, at least for me.

Then there's the end--the sacrifice? the narrative tying-up device? the gunshot suicide? the drowning?--of Allmon. I had my doubts, my unease, about the portrayal of this character throughout. There are places in his story, there are scenes, for example in prison, that strike me as, sorry, stereotypical, even though I understand that is the furthest thing from the author's good intentions. His life, his thoughts, his feelings feel authentic sometimes but not all the time. I just don't think the attempt to create this character has quite been pulled off. But okay, close enough. Until. Except. Really? The Tragic Mulatto? He really has to go down in flames? Crazed and destroyed by the racist system, the white power structure, the rich white man who--note well--does not die, is spared, will raise Allmon's and Henrietta's child as his own, none the poorer after the insurance settlement, much the wiser, kinder, mellower white man. Sigh. I don't know. It doesn't sit right. Is this really the only imaginable outcome to this story? Couldn't Allmon have been granted some agency? If not a happy ending (although why not, after all his suffering?), then some more complex conclusion, some road forward? Something more than destruction?

In this Commonweal interview The Sport of Kings author C.E. Morgan is asked about the fraught issue of white writers writing Black characters, the interviewer quoting "some hard questions" raised by Claudia Rankine and Beth Loffreda in their book The Racial Imaginary. I find Morgan's response unfortunate, to say the least. She goes off against, yep, "an embrace of political correctness with its required silences," and it gets worse from there, including the nonsensical assertion that "the far political right and the far political left aren't located on a spectrum but on a circle, where they inevitably meet in their extremity." So oy, there's that.

I can't help but contrast this book and its reception to the magnificent novel that drove me to revive this blog earlier this year: The Castle Cross The Magnet Carter by Kia Corthron. Kings was published by Farrar Straus Giroux, one of the big boys in the publishing world, a division of MacMillan, owned by the German conglomerate Georg von Holtzbrinck Publishing Group, with all the promotional money available that implies. FSG brought out Kings with much fanfare earlier this year, and it got the full treatment: many reviews, feature articles, author interviews. Corthron's novel was published by Seven Stories Press, an independent. It was reviewed, and there was some press, but it was not given the Big Book treatment the way Morgan's was. Does a white writer writing about race get more props than a Black writer writing about race, does the white writer's book get more attention, is it seen as a more important contribution, even when the Black writer's book is superior? Welcome to the USA.

Tuesday, August 2, 2016

The Fifth Season is a great book!

In the early years of this blog I may have written once or twice about my frustrating relationship with science fiction. Or speculative fiction as it's often now called. Or fantasy, its, what, sibling? Whatever you call it, for most of my reading life I've wished to love books of this genre. And my wish has gone almost entirely unfulfilled. Time after time, I've turned to a new novel, a new writer, having heard that this is the one. The one with actual original ideas. The one with genuinely creative concepts. The truly new story. The beautifully written, literary, gripping thought provoker. The politically progressive, socially relevant, maybe even radical one that contributes something to the literature of struggle. Only to be, time after time, disappointed. Stale reworkings of tired old tropes. Uninteresting non-ideas. Pedestrian language. Now I know it's wrong to dismiss an entire genre simply because my own experiences have been lacking. No doubt I've simply not found the right writers. And so, revolutionary optimist that I endlessly urge myself to be, I keep trying. Again I read a review or hear a recommendation. Again I'm told that no, really, this one is different. This one will blow you away. Again I steel myself, prepared for the inevitable letdown.

No letdown, not this time. All praise to N.K. Jemisin! I've just read her novel The Fifth Season and I'm  squirming and squealing with delight. I've found it--a great sci fi book. I've found her--a brilliant sci fi author. All hail! And let the breathless countdown to the August 16 publication date of sequel The Obelisk Gate, second in the trilogy begun with The Fifth Season, begin. In fact I've just pre-ordered it, something I don't believe I've ever before done.
What is it that has me so over the moon after reading The Fifth Season? Well, everything whose lack has bummed me out so many other times. The world Jemison has built with this story is unlike any I've encountered in all my 56 years of reading. She's had a new idea! She's imagined a truly different world! Yet at the same time she's fashioned a story, built upon the foundation of her original idea and utterly true to her new world, that resonates powerfully with the realities of our own real, deeply damaged world. On top of all that this novel is powerfully free of the constricting archaic constructs of race, sex, and gender from which very few writers successfully liberate their fiction. Or even try.

At the same time, precisely by breaking free of heterosexist and racist norms in the pages of this brilliant story, Jemisin makes us think about the real world, the racist sexist anti-LGBT society in which we live. She makes us think about bigotry, about inequality, and also, in this story of literally earth-shaking cataclysms that drive epoch after epoch of the creation and destruction of civilizations, about the current international crisis of mass migration caused by war, occupation, poverty, imperialism. About what community is, what humanity is. About unity and divisiveness and about what can be accomplished with joint effort. There are echos of it all in this novel. And on top of that, there is, in an unbearable plot development at the end, an homage of sorts to Toni Morrison's masterpiece Beloved. A sad, bitter necessary nod to the only kinds of choices oppression offers.

Jemisin is a very fine artist. The Fifth Season is packed with delicacy, lyricism, passion. The characters are multidimensional. The story drives forward relentlessly. It involves you utterly. It challenges and stirs you. Who could ask for anything more?

Wednesday, July 27, 2016

QUEENS BOOK FESTIVAL! & OUTWRITE!

As a little known writer of an obscure novel published by a small press, it's always a delightful surprise when somebody wants to hear anything from me. So I'm still a little shocked to say that I'll get a chance to say a few words about books, writing, and my take on it all at two separate important literary events on the weekend of August 6-7.

First, I'll be in D.C. for the annual OutWrite LGBT Book Festival. It's a weekend-long extravaganza of books, writers, readings, talks, panels, that is as far as I know the most inclusive, interesting, multifaceted gathering of LGBTQ writers and readers that ever takes place in this country. I'll be reading from my novel Vera's Will, and also taking part in panels on historical fiction and literary activism, all on Saturday August 6.

I'll rush back home to Queens, NY, on the train that same night, because the next day I get to be a part of the first Queens Book Festival. This is truly exciting--both the daylong event, and the fact that I get to be part of the inaugural edition of what promises to be an excellent annual literary gathering. The New York City borough of Queens, my home for 22 years now, is the most multinational locale on earth, and naturally as home to people from all over the globe it's also the site of a burgeoning literary and arts scene that gives voice especially to working-class and oppressed poets, writers and artists who have for so long been shut out from access to the bourgeois-corporate literary-artistic marketplace (for want of a better word, well actually it's a perfect word). I'll be part of a 4 p.m. panel on LGBTQ Representation in the Literary World. But I plan to be at the festival most of the day, because there's a stunning lineup of writers whose voices I want to hear.

To tell the truth I'm more than a little stunned at the cohort alongside whom I'll be presenting at the panels and readings I'm taking part in at both the D.C. OutWrite conference and the Queens Book Festival. These are names I've known, artists I've admired, for a long time. It'll be an honor to share some time, some space, some thoughts with them. A surprising honor.

Wednesday, June 15, 2016

Orlando, oppression, writing & activism



In early April I was a featured author at a Texas university's annual literary festival. I was interviewed by the campus TV station, did a reading from my lesbian-themed novel, took part in a lively Q&A, signed books. It was altogether a lovely evening, and a thrill for a little-known writer like me.

It was also illuminating. In two ways. First, it opened my eyes—and I was surprised they needed any opening—to how advanced young people's consciousness regarding the LGBTQ struggle is. Second—and this is only now unfolding fully in the wake of the Orlando atrocity—it reminded me of how hard queer life can be.

Yes we can get married, which for some, including my wife and me, has brought concrete material benefits. Yes we are protected from discrimination based on sexual orientation and gender expression in some states.

Not under federal law, however. And not even in most states. Certainly not in Texas. Or Florida.

Bigotry, hateful rhetoric, violence, especially against trans people, especially against trans women of color who are murdered with impunity, remain the norm.

Last week, as women across the country reacted with rage to the news of the Stanford rape and the rapist's slap-on-the-wrist sentence, one uniform note from women everywhere was: yes I know. Yes this has happened to me. Rape and brutality for too many. For those who have not been raped there's still a lifetime of affronts.

For me, as what I think of as my greatest-hits reel of sexist incidents ran through my mind, I realized that many, perhaps most of them, were anti-lesbian in essence.

The time I was walking down my own block in a Lesbian Power t-shirt when a man suddenly pushed up against me, his hand gripping my ass, his mouth covering my ear, his tongue sticking into it, and hissed, "Tight pussy."

The time a man asked woman after woman in a gay bar to dance and when I, apparently, the last straw, said no, he punched me in the jaw.

The time my roommates and I had to flee down a street as a gang of young thugs chased us with chains and bats yelling, "Dyke."

The time a cop at an LGBTQ demonstration against Jerry Falwell grabbed me by the left breast and dragged me by the breast away from the barricade.

The time I was using a pay phone (young'uns—look it up) and a man shoved me and screamed, "Get off the phone you fucking dyke."

The time my mom said she wished I'd never been born.

Back to the Texas lit fest: that April evening as I sat signing copies of my book after the reading, a young woman approached and told me she had a bone to pick. She chided me for how I'd replied to one of the Q&A queries.

I'd been asked whether I personally had ever experienced lesbian oppression. The question took me off guard. I was flustered. I flushed and stuttered as the greatest-hits reel started to play in my mind. None of it, I felt, none of these flashpoints of fear, frustration, powerlessness, fury, rose to nearly the level of the awful things that have happened to others. I wasn't killed or beaten, haven't even lost a job or housing. I'm white which means I don't face the double, triple oppression LGBTQ people of color endure.

So yes, I'd said, I've dealt with some stuff but only a little, and I mumbled about hard times with my family, threats, epithets. All minor, I'd said, nothing too bad. Now the student said that was wrong of me. I should not have downplayed it, she scolded. If we keep sweeping the wrongs done to us under the rug they'll never stop, she told me.

I felt humbled and stupid. I nodded and said she was right. I apologized. I won't make that mistake again, I promised.

She was right. The way I'd said it was wrong. But that's not the whole story.

Because here's the thing: in this racist, sexist, homophobic, transphobic society you are lucky if you end up with merely a litany of wrongs like mine. You're lucky if you survive.

Really, though, it's not about luck. The more oppressed you are, the more your life is at risk. I am oppressed as a woman, as a lesbian—but I do not face anything close to what LGBTQ people of color face as the targets of racist, homophobic, transphobic violence that is escalating at a horrific rate.

Don't let anyone say otherwise: LGBTQ oppression is what killed those 49 beautiful, young, mostly Puerto Rican queers murdered in Orlando. A few days before, it killed Goddess Diamond, a 20-year-old Black transwoman murdered in New Orleans.

Racism killed nine people massacred in Charleston's Emanuel AME Church on June 17, 2015—and we must honor them now, one year later, even as we reel from this latest horror.

Oppression is a political concept. It comprises a long list of crimes, injuries, violence, bias, constant relentless mistreatment that characterize the lives of those in the oppressed group. Racism. LGBTQ oppression. Misogyny. Ableism. Islamophobia and anti-Muslim attacks, which are multiplying.

Oppression is embedded in the capitalist system. It is necessary for the system to sustain itself. It is, along with the exploitation of labor, the crux of capitalism. That's why all the people crying out for gun reform right now, as if it's the solution that will end these vicious crimes, miss the point. I understand the impulse, the desperation that leads so many to think this is the way forward, but gun control will not end racist violence, rape, the killings of Black trans women, mass murder of LGBTQ people like our sisters and brothers cut down at Pulse.

James Byrd, lynched in Texas in 1998, was not killed by a gun. In February in Philadelphia Maya Young was stabbed to death. LGBTQ clubs have been bombed, set on fire.

The weapon is not the issue. The ideology is the issue. Until the ideology is wiped out, the attacks will continue, one way or another. The only way to wipe out the ideology is by building the struggle. By uniting and fighting against the endless U.S. wars and occupation, against racism, in defense of the Muslim community, for women's and LGBTQ liberation. Ultimately the corrosive divisive destructive ideologies engendered by capitalism will only be fully destroyed when capitalism itself is. That's the goal we've got to work toward.

For members of oppressed groups, oppression—as my night in Texas, the Stanford rape, the Pulse massacre, the Charleston massacre, the mosque bombings force to the front of my consciousness—is a way of life. It shapes and shadows your every moment. You can never just be.

We've got to fight to fix that. Fight for a world where it's no longer true. Fight hard, united, inspired by the brave, bold young activists and organizers, the queer, the trans, the people of color, who will lead us forward.

I'm a writer, but I was first and will always foremost be an activist. For the beloved Pulse martyrs—and that's what they are, killed for joyously defying oppression—I can promise no less.