I wish I could have heard Ethel sing

June 19, 2013, is the 60th anniversary of one of the most heinous crimes of the U.S. government, which has committed many many heinous crimes: the execution of Ethel Rosenberg and Julius Rosenberg, two communist workers who were the victims of a monstrous mendacious frame-up. They were wholly innocent of the concocted charge of providing the "secret of the atomic bomb" to the Soviet Union. But they were friends to the USSR, and to all people worldwide fighting for socialism, and they did what they could to aid in this fight. For that, their courageous acts of internationalist solidarity; for their lifelong devotion to the cause of justice, liberation, anti-racism, and working-class struggle; and of course for their noble refusal to submit and "confess," to betray their beliefs or their comrades, to lie, to sell out, even at the cost of their own lives—the Rosenbergs will always be remembered as true heroes. I believe that in the pantheon of heroes of the ages, heroes of the world's workers and oppressed, a pantheon made up not of imaginary supernatural beings but of merely human beings, people who did their best to their last breath, there will always be a place of honor for the Rosenbergs.

I was born a year after they were killed, and I can see now what I couldn't know then as a little kid in the 1950s. How along with the obvious anti-worker, anti-communist, anti-union, anti-struggle McCarthyite message it was meant to send, the Rosenbergs' execution also cast a specifically anti-Semitic chill that I believe partly explains the sense of siege, of threat, that my parents gave me to understand hovered over our Jewish household in suburban Detroit 10 years and more after the defeat of Nazism in Europe. I'll never know, but I wonder whether the fear engendered by the Rosenberg case didn't play a role in my mother's eventual rightward shift over the years. As for me, I didn't learn about the case until I was in high school, probably 1969 or 1970, a time of protest and rebellion that was bringing me to political consciousness. From then on I've always had a deep feeling of awe, love and respect for Julius and Ethel Rosenberg. For the sacrifice they made. For the good comrades they were. As millions of others worldwide felt, and feel, and will continue to feel.

And so this past Sunday evening I was thrilled to be at Town Hall for a wonderful event sponsored by the Rosenberg Fund for Children to commemorate the 60th anniversary of the execution, celebrate today's families of resistance, and raise funds (which I hope it did!) for the RFC's good work of supporting and aiding political activists, especially imprisoned activists, and their families. It was called Carry It Forward: Celebrate the Children of Resistance. I'd attended a similar event 10 years ago on the 50th anniversary. That night I was pretty weepy the whole time. This night not so much, hooray! Yes there were tearful moments, primarily when actors Eve Ensler and Cotter Smith read from Ethel and Julius's prison letters to their children Robby and Michael, letters full of love, full of life, full of hope not for themselves but for the world. But overall it was a joyous evening, an evening of affirmation, of defiance and solidarity and music, and I left feeling strengthened and buoyed.

If Ethel and Julius had lived, I might very well have known them, for I travel in the same circles they did. Perhaps I would have had the chance to hear Ethel sing--she was by all accounts a lovely singer--at some rally or movement program. Wouldn't that have been something.

The Town Hall program the other night ended with a rousing rendition of the great Bob Marley/Peter Tosh song "Get Up Stand Up," performed by Latino hip hoppers Rebel Diaz with folk duo Mike & Ruthy. Gathered onstage singing along were the evening's narrator Angela Davis, the Rosenberg sons Michael and Robby Meeropol, Carry It Forward writer Ellen Meeropol, Ethel and Julius's granddaughter Jenn Meeropol who's the new head of the RFC, and all the actors and performers who had brought the evening to life with their portrayals of activist targets of government repression who have been RFC beneficiaries. 
We the audience, including many elders who were the Rosenbergs' contemporaries, who marched for them, who wept at their deaths, who still know which side they're on, and the rest of us, we got up, we stood up, we sang too, and at the risk of sounding mawkish I think we all of us felt an echo of Ethel and Julius singing along with us, our martyrs whose voices have never been stilled.

The Paterson Silk Strike pageant

Today is the 100th anniversary of a great event in the history of political art in this country: the magnificent Paterson Silk Strike Pageant, organized by the workers and their supporters including, among others, John Reed.

I'd hoped to have time to write a substantive post here about this event, such a stirring and important moment, such a shining example of solidarity, such a beacon to artists who want to serve the class struggle. No surprise, nope don't have the time. So, in hopes this doesn't slip into solipsism, I'll just say that as such a person myself--a writer who aspires to create literature of and for the struggle of the workers and oppressed--I'm using the occasion of this anniversary as a wake-up call, a reminder, a renewal. To set aside the tasks and to-do lists, the applications and submissions that take up too much time and divert my mind from its imaginings, and dive back into the work of creation. That's my summer resolution. To write, and write well. Through a series of twists and turns--waitlisted at one, accepted at one but only for a longer period than I have vacation days available, accepted at another but not for free--it turns out that the idyllic writing residency at an arts colony I'd thought was on the horizon is not to be. So it's all up to me. To sit down at my desk, flip open my laptop, shut out the dirty stinky NYC summertime waft, and get this novel done.

And my muse? Let it be them, the women and men of the Paterson Silk Strike who took to the stage at Madison Square Garden 100 years ago today to tell the world the story of their struggle. That's the spirit to imbue in people's art.

The Dog Stars

I just read The Dog Stars, a novel by Peter Heller. It's a good enough book, saved by moments of lyricism and genuine emotion scattered throughout. A good enough read, especially as I seem to be descending into a summer-reading exhaustion mode, which requires nothing too challenging.

But here's the thing. I'm so very sick of the tired, capitalist-fostered, wholly false assumption that pervades every one of these post-apocalyptic fictions, and The Dog Stars is very much in this standard The Road mode. I'm talking about the assumption that it'll be dog-eat-dog, every man(!) for him(!)self, kill or be killed in the hard bad days after the sure-to-come pandemic/world war/climate disaster(s).

All evidence in every catastrophe that has ever hit shows just the opposite about humanity: that people pull together. This, banding together for the common good, is the human default setting and is in fact what people always do when disasters hit. Why lie and portray a descent into dystopia as the inevitable? Don't tell me it's for story's sake. What a fabulous story the truer version would be, if only some truly imaginative author could take off the blinders of bourgeois consciousness and create a vision of workers uniting to build a new society.

I know I've grumbled about this before, so, well, I'm grumbling about it again. Where is the writer with real imagination? Imagination enough to break beyond the bounds of the petit-bourgeois mindset inculcated in all of us in this country and really imagine a whole new future?

I'm not even touching here on the more basic problem, the deeply passive, pessimistic, yes unimaginative assumption that there is no alternative future but disaster. Alternatives like, oh say, socialist revolution, that could avert a slide all the way down to infernal horrors, mass suffering and death. Leave that aside for now, let's not debate the likelihood that it'll all go to hell in a handbasket before the workers and oppressed can rise up and save the day. Fine: but why can't a single goddamn one of these writers ponder the possibility that the workers and oppressed will rise up and rebuild--rise up and save the future--after the disaster strikes?

As always, I'm left guessing, hoping, speculating, that there is just such a writer working on just such a story out there somewhere. Whether it'd have any chance at publication in this society is another question.

Assata

It's embarrassing that I hadn't read it till now, over 10 years since its publication, but I did just read Assata, the autobiography of Assata Shakur. And wow.

This is a great book. I say that not just because it's by a hero of the struggle for liberation and revolution. Not just because it's timely to read Assata's own words now especially, since the U.S. government has renewed its attack on her this month, labeling her a terrorist and naming her one of the FBI's most wanted. Not only because this latest escalation is also an attack on Cuba, where sister Assata has lived since she escaped prison and sought refuge in that revolutionary nation. All these are true and all are good reasons to read her story.

But I recommend her autobiography also for the simple reason that it's a great book. Told in the most vivid, no-nonsense language, filled with the verve and fervor that Assata Shakur has brought to her lifetime of struggle, deeply informative and winning. This is a book to strengthen and buoy revolutionaries. It is also a book to educate and raise the consciousness of those who may not yet understand why socialist revolution is necessary. Because Assata Shakur, like most people, was once such a person--and by tracing her life, her experiences, what she witnessed, what she learned, she provides here a deeply affecting series of lessons, depicted as she herself learned them. About racism and how it's integral to capitalism. About education and mis-education. About oppression, how to recognize it and how to fight it.

I'm sorry it took me so long to read this book. I'm moved and humbled by reading it. Nearly as moved and humbled as I was on one of the greatest days of my life, in April 1996, when I met sister Assata in Havana, Cuba. I was there with the U.S.-Cuba Labor Exchange, and one afternoon our delegation was driven to a downtown building for a snacks-and-drinks reception where we, unbelievably thrillingly, got to meet and chat with Assata.

So here I am with the great liberation fighter Assata Shakur. (Original photo is good quality but I don't have a scanner so this is a cell-phone shot of the actual photograph.) In the second picture we're joined by Khadouri, a wonderful Iraqi activist. That same day at that same reception we also met another great revolutionary, Kwame Toure, who was also in exile from the U.S., living in Guinea, but at that time was in Havana receiving medical treatment for the cancer that would eventually kill him. Unfortunately I haven't been able to find a picture of myself with him, but meeting and talking with him was also a great honor for me, one of the highlights of my life.

 U.S. terrorist government: hands off Assata!

Nakba

Today is the 65th anniversary of the Nakba: the catastrophe that was the official creation, backed by the full force of U.S. imperialism, of the state of Israel based on the expulsion of three-quarters-of-a-million Palestinians from their homes and homeland.

Today roughly 7 million refugees, those expelled and their descendants, take to the streets worldwide to demand the right to return.

Today all who support and defend the right to self-determination of all peoples stand with the heroic Palestinian people.

In less than two weeks there will be a focus on the struggle's literary front as the fifth annual Palestine Festival of Literature convenes. As in past years, PalFest features a great array of writers, Palestinians and others, in what looks like a fabulous series of programs "in cities across all of historical Palestine," as the organizers have announced. Most every year Israeli state forces attempt to block or disrupt one or another session, but PalFest cannot be stopped. Here's a list of participants over the years. Read their work! And here's an interesting commentary from a British author about how PalFest educated him and improved his novel.

But it's May Day!

And I can't let the other side grab my attention. Not today, on our day, the workers' day.

Happy May Day! To my sisters and brothers here in New York, gathered in Union Square. And in Havana, in Revolution Plaza.

And in Gaza.

And around the world. A better one's in birth!

More on the anticommunist saints of the writing world

Stopping in again briefly with a coda to yesterday's post regarding the PEN World Voices Conference. A while back I read this illuminating piece on Vaclav Havel by the leftist writer Michael Parenti. Havel of course was the playwright and leading front person for U.S. imperialism in working to bring about the counter-revolution in Czechoslovakia. After that effort succeeded, Havel served as president of the new Czech Republic. Now dead, he's pretty well achieved sainthood standing as he does for freedom, democracy and art all tied up together in a pretty bow.

The truth, as Parenti points out, is that Havel was the scion of a wealthy family and a fighter above all for his own class interests. He hated the workers' state, hated the struggle to build socialism in Czechoslovakia--because it expropriated his family's wealth, wealth that was created by and had been stolen from workers. He fought hard to overturn that system so he and his lot could get their riches back.

In 1992, writes Parenti, "while president of Czechoslovakia, Havel, the great democrat, demanded that parliament be suspended and he be allowed to rule by edict, the better to ram through free-market 'reforms.' 

"That same year, he signed a law that made the advocacy of communism a felony with a penalty of up to eight years imprisonment." How's that for free speech?

So anyway, Philip Roth's great revelation at last night's PEN gala was that he spent a lot of time in the 1970s boosting Havel. He brought him money! He arranged contracts to have his books published in the United States! He soothed and supported Havel and his cronies who, Roth claims, were forced to actually work for a living. Work! Manual labor! What horrors! What nerve the socialist state had, refusing to pay these fine artistes a salary for fomenting counterrevolution! What antidemocratic anti-art baddies! All of this, Roth's service to U.S. imperialism, he portrayed in his talk, as far as I can tell from reports, as his own personal endeavors, but it's an absolute certainty that Roth carried out his mission in cahoots with the State Department. That's how this stuff works.

It's the annual pro-imperialist anticommunist literary love fest

That's right: it's the PEN World Voices Festival, now and for the next several days on stages throughout NYC congratulating itself for always aligning with imperialism.

I'm not saying the PEN festival doesn't feature some good writers, some worthy writers from around the world. And I'm not criticizing those writers for taking part. Nor am I denouncing those who attend. There are so few such opportunities for writers from other countries to get their work read in this country, and so few opportunities in this country to be exposed to the work of those writing in other languages.

So what's my beef? Well, to start with, here's what I wrote here a few years ago:

It's just that, on balance, it [the PEN World Voices Festival] does not in fact offer anything close to what its title advertises: the voices of the world. Which would be the voices of workers and the oppressed. PEN is a construct of the bourgeois literary establishment devoted to promoting bourgeois literary values. It will never provide a platform for a revolutionary literary voice; in fact it often propagandizes against such voices, for instance those in Cuba. So while the glit-lit crowd wines, dines and opines, let's the rest of us march -- and write -- and organize -- in solidarity with the real world's voices ... on May Day.

In fact, if there were the slightest smidgen of an orientation toward the workers and oppressed, the organizers would not schedule this event to conflict with May Day, which is the workers' holiday in every country of the world. Which would you rather do, shmooze with the gliterati or march with the workers?

Let's be clear. PEN is no more a left organization, no more a force for fairness and freedom, than is Amnesty International. Both are adjuncts of the U.S. imperialist ruling class. Both loyally stand with U.S. imperialism against any and every country that defends its own sovereignty as against the force of U.S. imperialism (Iran, Syria, Libya before the U.S. destroyed it, Venezuela) and especially against any and every country that makes a revolution and tries to build socialism.

In fact, this is not mere commentary, not merely my crazy communist take on things. It is fact, fact in the person of PEN Executive Director Suzanne Nossel. She took the helms in January. Before that, she was executive director of none other than Amnesty International. And before that? Why, she worked at the State Department! She was deputy assistant secretary of state for international organizations. She's been a major advocate of the U.S. war and occupation in Iraq and Afghanistan, of the Israeli war against Palestine, of the U.S. bombing and invasion of Libya. On and on. It's a continuum. See how this works?

So. Let's take this a step further, as a heckler apparently did last night at one of the PEN festival's opening events with Salman Rushdie at the podium. Leave aside PEN's anticommunist and pro-imperialist work regarding other countries. What about the U.S.? I'm hearing reports that last night this heckler repeatedly characterized PEN as a tool of the U.S. government and challenged PEN and Rushdie to acknowledge the heroism of Bradley Manning. The heckler certainly raised a good point. Where is the award to a true hero right here? It's within PEN's purview--Manning didn't write anything, but he provided documents, he shared information, he exposed the most horrific murderous wrongs done by a monstrous anti-human government--isn't that the sort of thing PEN is supposedly set up to celebrate and defend? 

 
And what about Mumia Abu-Jamal? I understand that PEN allowed him membership--but where is its spirited organized active embrace of the struggle to free him? Why isn't Mumia the keynote speaker, the main honoree? Why isn't the case of this brilliant journalist and author imprisoned for his activism--um, isn't that there description almost exactly what PEN claims to be all about--why isn't Mumia's case, a case of monstrous injustice right here in this country, a centerpiece of PEN's work?

 

Well, because the sort of thing PEN is actually all about takes center stage tonight at its one-thousand-dollar-a-head gala. The guest of honor who will be presented with the PEN Literary Service Award is none other than racist misogynist extraordinaire Philip Roth, who will "reflect on his lifetime of literary endeavor and his personal involvement in promoting freedom and democracy in Eastern Europe, a story that he has never told publicly." Oh goody! It sounds like Philip Roth worked on behalf of U.S. imperialism to undermine the workers' states and bring about the counterrevolutions that have transformed the former socialist countries into such fabulous bastions of the good life that standards of living have plummeted; life expectancy has dropped and infant mortality skyrocketed; unemployment, homelessness and poverty are now the rule of the day; and women are trafficked. How did he do it? Via the National Endowment for the Humanities? Voice of America? Directly on the CIA payroll? All of the above, or via some other more subterranean route? Those thousand-dollar-a-plate attendees will no doubt lap it up, whatever the story is. What courage, they'll applaud, what dedication, what a paragon, a champion of literary freedom!

What an anti-communist anti-worker anti-woman racist champion of the status quo. Thus spake PEN.

Here's a terrific poem

by Jacob Rakovan, reprinted as permitted from the Split This Rock Poem of the Week site (see info after poem). Which site is worth checking, well, weekly. Split This Rock is a national network of socially engaged poets.

Hilt's Law 

 

The bones cast in the field like seed corn grow nothing,

grow briars in the boarded gas stations
brown stalks ready for the fire.
You do not hear our song,
earth thick in our throats, benzene, chromium
cadmium and arsenic

shuttered stores,

hosts of dead in cold-mill towns
the day that does not come though prayed for.

The trains of coal and corpses, the price of power
though wires are stretched like a mandolin on our backs
though the saints bob above us like car-lot balloons
You do not hear our singing.
In electric light the bubble gum machine is full of teeth
the babies' bottles with a slow sweet poison
the air thick with cancer, the rain with
teeth, without flowers, without cease.

This dream of sleep, in hunter's orange
over oil-black in cups, in the hollows under eyes.
The unborn sun in the darkest river, the hollow hills
unsong of un-place, Bloody Harlan, Centralia
the blessed fly over in air conditioned comfort.

    

Let the bone-fire of your city burn 'till your shadow stains the bricks 

Let the dark come spilling from the mine thick as molasses
Let the end come if it is coming,
Let the rich hang from their ankles,
a washtub full of black blood.
You do not hear.

 
Let the hills and stones fall on us and cover us
Let those curse us who curse the day, who are skillful
the smelters of iron, and armaments, the hilltop removers. 

 

Though we are dying, though we breath black dust
and blue powder, spit liquor and blood
the black drink, the earth's secret breath.
Though we are toothless, though we are blind
we hear this: 

 

Steady trundle of the train under storm clouds
loaded down with malediction,
the radio tower's Babel-bleat to heaven
with the black stone, with the dead for burning 

song of electric light, and sleeplessness.

 

Weariest river at the end of all things 

We follow you into the earth.

-Jacob Rakovan   

Used by permission.

Jacob Rakovan is an Appalachian writer in diaspora. He is a 2011 New York Foundation for the Arts Fellow in Poetry and recipient of a 2013 National Endowment for the Arts Fellowship. His work has appeared in numerous journals including The Dead Mule School of Southern Literature, The James Dickey Review, Anon, Thrush and Phantom Drift: A Journal of New Fabulism as well as anthologies by Salmon Poetry Press, MTV Books and The Arsenic Lobster. His manuscript The Devil's Radio was a finalist for the 2012 Linda Bruckheimer Series in Kentucky Literature and the Gell poetry prize and is forthcoming on Small Doggies Press. He is co-curator of the Poetry & Pie Night reading series in Rochester, New York. 

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How dare they

Samer Issawi, the Palestinian political prisoner who has been on hunger strike since August 1, 2012, and whose life is now in grave jeopardy, has called on supporters to do everything possible to demand his release and safe his life.

In his most recent statement, a public letter specifically addressed to Israelis, this brave brother called on " intellectuals, writers, lawyers and journalists, associations, and civil society activists" to visit him in prison and witness his suffering. He noted bitterly that "I have not heard one of you interfere to stop the loud wail of death, it's as if every one of you has turned into gravediggers, and everyone wears his military suit: the judge, the writer, the intellectual, the journalist, the merchant, the academic, and the poet." He concluded: "Israelis: Listen to my voice, the voice of our time and yours! Liberate yourselves of the excess of greed power! Do not remain prisoners of military camps and the iron doors that have shut your minds!"

I find this not only poignant and moving, but incredibly generous, that this freedom fighter who is at death's door should find it in his heart to reach out with nearly his last breath and call on Israelis to open themselves to his words, to "liberate themselves" from the chokehold of the racist monster that is the Zionist state.

So what is the response from the Israeli intellectuals and writers to whom brother Issawi issued this appeal? Did they heed his words? Visit him and pledge solidarity? Take a stand? Did they announce they were joining him in his hunger strike, call on others to do the same, build a mass public campaign to demand that Samer Issawi be freed and pledge that they would suffer along with him until he is? Did they do anything at all, in fact, anything to support this political prisoner their government is murdering?

Quite the contrary. They didn't address the Israeli state at all. Instead, they issued a statement addressed to him, to Samer Issawi, demanding that he call off his hunger strike.

Wow. The arrogance. The arrogance of the oppressor, condescending to instruct the oppressed in how they, the oppressed, ought to proceed.

The statement's writers, including such supposed literary luminaries as Amos Oz and A.B. Yehoshua, expressed their "agony," pronounced themselves "horrified," about Issawi's hunger strike. They accused him, in so many words, of making things worse. And so on.

Damn. Do you wonder why I refuse to read any Israeli fiction, even, no especially, written by ostensible liberals? If this is the best of them, I mean, Jesus H. Christ, come on! How dare these privileged comfortable thieves of the Palestinian homeland presume to instruct one of the dispossessed about what he ought to be doing! How dare they lecture a hero like Samer Issawi!

Such is the state of arts and letters inside the Zionist state. Which should come as no surprise, for what other art could the project of theft, expulsion and occupation, the Zionist project, possibly give rise to but the most distorted expressions based in occupier consciousness?

The colonizer's consciousness

I'm reading The Siege of Krishnapur by J.G. Farrell. The novel tells the story of an 1857 uprising in India against the British occupiers. It's told entirely from the point of view, in the voice, of those British occupiers--but in a good way! That is, this is a deeply accomplished, subtly effected satire aimed dead-on against the colonialists, exposing their racism, ethnocentrism, and self-serving endless justifications for imperialism.

I may write more about it once I've finished reading the book. In the meantime I've got to give you this. It's from roughly the middle of the novel, a single paragraph with which Farrell manages to pretty much say it all about the brutality, callousness and deeply racist consciousness of the colonialists.

A few yards away, still in the shadow of the church, was another collection of dogs, uncivilized ones this time and dreadful to behold. In spite of the years he had spent in the East the Collector had never managed to get used to the appearance of the pariah dogs. Hideously thin, fur eaten away by mange to the raw skin, endlessly and uselessly scratching, timorous, vicious, and very often half crippled, they seemed like a parody of what Nature had intended. He had once, as it happened, on landing for the first time at Garden Reach in Calcutta, had the same thought about the human beggars who swarmed at the landing-stage; they, too, had seemed a parody. Yet when the Collector piously gave to the poor, it was to the English poor, by a fixed arrangement with his agent in London; he had accepted that the poverty of India was beyond redemption. The humans he had got used to, in time ... the dogs never.